Affirmation, Care Ethics, and LGBT Identity - download pdf or read online
By Tim R. Johnston
In this ebook, Johnston argues that confirmation is not just encouragement or help, but additionally the first mechanism we use to shape our identities and create secure areas. utilizing the paintings of feminist care ethics and the taking into account French thinker Henri Bergson to ascertain responses to varsity bullying and abuses confronted through LGBT older adults, he presents the theoretical research and useful instruments LGBT humans and their allies have the desire to make all areas, private and non-private, areas during which we will stay brazenly as individuals of the LGBT community.
With its mix of philosophical conception and on-the-ground activist event, this article is going to be priceless to a person drawn to philosophy, women’s and gender reports, psychology, getting older, geriatrics, and LGBT activism.
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Extra resources for Affirmation, Care Ethics, and LGBT Identity
2 (Fall 2013). REFERENCES Gilligan, Carol. 1993. In a Different Voice: Psychological Theory and Women’s Development. Cambridge, MA: Harvard University Press. Held, Virginia. 2004. Taking Care: Care as Practice and Value. In Setting the Moral Compass: Essays by Women Philosophers, ed. Cheshire Calhoun. Oxford: Oxford University Press. Kittay, Eva Feder. 1999. Love’s Labor: Essays on Women, Equality and Dependency. New York: Routledge. Lindemann, Hilde. 2014. Holding and Letting Go: The Social Practice of Personal Identities.
We cannot be contemporaneous with the present because the present is an ever-receding horizon always becoming the past. The stability of our perceptions is due to the influence of memory on our perceptions. Our ability to move through the world and to perceive and understand the objects around us relies on the mingling of our perception and memory images. When you look at this book in your hands, you are looking at the past because your perception is stabilized by memory. We are getting closer to understanding why the closeted gay man reacted so quickly and intensely to the rainbow flag in the case manager’s office.
Objects exist in the world, and they are perceived with greater or lesser distinction according to my potential action upon them. Assuming we follow Bergson this far and recognize the brain is only situated toward action and not generative of perceptions or images, how do we explain perception? Perception is the combination of sense data and memory. Bergson says: “[O]ur distinct perception is really comparable to a closed circle, in which the perception-image, going toward the mind, and the memory-image, launched into space, careen the one behind the other” (Bergson 2001a, 103).
Affirmation, Care Ethics, and LGBT Identity by Tim R. Johnston