Download PDF by M. Hampton: A Thorn in Transatlantic Relations: American and European
By M. Hampton
Americans and Europeans understand risk another way. american citizens stay extra non secular than Europeans and usually nonetheless think their state is providentially blessed. American safeguard tradition is comparatively sturdy and contains the deeply held trust that existential possibility on this planet emanates from the paintings of evil-doers. the USA needs to consequently occasionally interfere militarily opposed to evil. the eu Union (EU) safeguard tradition version differs from conventional eu iterations and from the yankee version. the idea that of possibility as evil misplaced salience as Western Europe turned extra secularist. Threats grew to become difficulties to regulate and get to the bottom of. The upsurge in anti-immigrant and anti-foreigner sentiment in the middle of financial challenge undermines this version.
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Additional resources for A Thorn in Transatlantic Relations: American and European Perceptions of Threat and Security
A Pew poll from 2012 found that the number of American respondents who felt that “there has been too much expression of religious faith and prayer from political leaders” rose to 38 percent, the highest level it has been since Pew began asking the question “GOD HAS FAVORED OUR UNDERTAKING” 27 over a decade ago. ”18 It is important to clarify the secular/secularist relationship. The modernization, liberalization, and westernization thesis, popular for decades in the social sciences, often equates the distinct concepts.
Indeed, Americans not only generally tolerate the penetration of public discourse with religious beliefs, they encourage it to a certain extent. That said, Americans will respond negatively when it is perceived that too much mixing of religion and politics is occurring. A Pew poll from 2012 found that the number of American respondents who felt that “there has been too much expression of religious faith and prayer from political leaders” rose to 38 percent, the highest level it has been since Pew began asking the question “GOD HAS FAVORED OUR UNDERTAKING” 27 over a decade ago.
20 Max Weber’s insight reveals the assumption that as societies become more modern, they are dominated by science and the scientific method, and because they come to rely on empirical evidence and observation, they increasingly shed traditional ways of knowing based on spirituality and faith. Yet, as Berger and others have been arguing recently, modernization is separate from secularism. A secular construct is likely necessary for modernization and liberalization to succeed, but the necessity for society to be secularist does not follow.
A Thorn in Transatlantic Relations: American and European Perceptions of Threat and Security by M. Hampton